the Tea Road of German Product Designer

Wenzhuo Liu

German product designer Maurice Eric Zacher fell in love with drinking tea many years ago. He was familiar with tea sets, and has designed and transformed many tea sets. After studying and working in Japan intermittently for many years, he was not only keen on tasting tea, tea and tea food, but also visited many tea houses and collected tea sets. At the end of 2020, he returned to Germany and began to plant tea trees, now there are hundreds of tea seedlings of different varieties on his big balcony. This spring, he also picked fresh tea leaves and made steamed green tea. In the future, he will launch more design projects related to tea, establish a tea garden in Hesse, Germany, and produce Japanese green tea or Chinese white tea.

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Will ceramic craftsmen who love drinking tea make better tea sets?

Wenzhuo Liu

Although Marcel Karcher has seven years of professional experience as a business consultant and financial analyst, because he likes drinking tea, he once had the idea of making tea trade. Finally, he found a more suitable one to make ceramic tea sets, and began to sell his works three years ago. Ordinary people are not particularly picky about the ceramics used to make tableware, but the tea people are different. They brew different kinds of tea and use tea sets with different materials and functions, which have relatively fine requirements for ceramic craftsmen. Marcel felt that Western ceramic artists did not pay attention to the later trimming of the ceramic body after throwing the body, while he liked to make thin body and trim to very details.

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Slash Career “/” multiple career Tea Potter

Wenzhuo Liu

Nowadays, more and more young people are no longer satisfied with the lifestyle of “single career”, but begin to experience a richer and more diversified life through multiple careers. More people define themselves with identities related to hobbies and spare time life, not just positions at work. One can have more than one profession and method of living. Karina Klages would talk about her multiple identities and how tea and ceramic making have influenced her diversified life.

 

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New Chinese Teaware made by European Ceramic Artist- Inge Nielsen

Wenzhuo Liu

Inge Nielsen was a graduate student studying Chinese contemporary literature. She was once obsessed with the poetry of Chinese contemporary poets such as Bei Dao and Gu Cheng of the misty poetry school. She studied and lived in Beijing for many years. Coincidentally, when she lived in Taiwan, she turned her hobby of ceramic art into work and successfully turned her appreciation of the beauty of shapeless literature into her love of the beauty of tangible ceramic artifacts. Although Inge now lives in Belgium, her creation is always inspired by Chinese elements, such as traditional Chinese window lattice, ginkgo leaf pattern, celadon, blue and white porcelain and so on.

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Tea Podcast or Multicast? – The Secret of Tea

Wenzhuo Liu

Good news for Chinese readers: related article has been published in Wenzhuo‘s column Tea Perspectives of October 2021 <Tea Times 茶博览> tea magazine in Chinese, 观茶者专栏-“Inga Krämer: 茶的秘密”里的直播.


Inga Krämer launched her “The Secret of Tea” podcast at the end of 2019. She not only has her own podcast, but also social media such as YouTube channel and instragram TV. The accounts of these media platforms carry and fulfill her tea enthusiasm and she can switch freely. For example, if the tea theme of this issue needs to reflect the etiquette of tea ceremony or show the appearance of tea and tea sets, she chooses visual media. If tea theory and other ideological topics are involved, podcasts that are relatively simple in post production will be used, and it is better to add a blog. Tea itself is a complex theme. If tea people want to properly express the diversified topics of tea, one may not be limited to a single form of expression.

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Confucianism, Buddhism, Taoism and Tea

Chinese Taoist tea and Chinese Buddhist tea are known as China’s two famous religious tea. Buddhist tea has Zen and Taoist tea has tea theory. Chinese tea culture has a profound religious and cultural foundation. It can be said that without this foundation, tea can not form culture. How did Confucianism, Buddhism and Taoism act on tea culture and make Chinese tea culture form a grand atmosphere.

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Tea Podcast – Shernelle’s Tea Talk

Wenzhuo Liu

Good news for Chinese readers: related article has been published in Wenzhuo‘s column Tea Perspectives of September 2021 <Tea Times 茶博览> tea magazine in Chinese, 观茶者专栏-欧洲茶播客”.


Today is undeniably the era of visual media, short video, Vlog and other we media have become popular all over the world, Podcast we media as network broadcast audio, compared with video shooting, podcast post production is relatively simple. Many European tea people choose podcasting to chat about tea. The audience does not have to sit in front of the computer or listen to it in real time. They can open the podcasting anytime and anywhere, especially when they are drinking a cup of tea. They are far away from the bombardment of visual media and the rest of vision, they are more focused on the enjoyment of smell and hearing. Because of this, the tea podcasting is very popular with tea audience.

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Spring Water for Tea – Hui Mountain Spring

Huishan- Hui Mountian Spring 惠山泉, was tasted by Lu Yu, the “tea sage” of Tang Dynasty, according to legend, therefore, Huishan spring was named Lu Zi spring, honored as “the second spring in the world” by Qing Emperor Qianlong. The spring is now located in Xihui park at the foot of Hui mountain in the western suburb of Wuxi City, Jiangsu Province. Because Huishan spring water is famously good, so many ancient tea experts came to taste and discuss. Li Shen, a poet in the middle Tang Dynasty, “茶得此水,皆尽芳味也 once tea has this spring water, it will give off all its fragrance of this tea”. Zhao Mengfu, the great calligrapher of the Yuan Dynasty, wrote “the second spring in the world 天下第二泉” for Huishan spring, which is still well preserved on the back wall of the spring Pavilion. In Song Dynasty, the famous poet, Su Shi was well versed in his poem, he brought the best tea cake to try the second spring in the world. After drinking, he repeatedly praised the wonderful.

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Tea and Qin Music

Wenzhuo Liu

Good news for English and Chinese readers: the related article has been published, the “Tea’s Smoke and Qin’s Rhyme 茶烟琴韵” <Coffee Tea & I> Vol. 82 in English and Chinese.


Tea’s bitterness can clear the heart, Qin’s low and deep sounds can calm the mind down “茶苦可清心,古琴低沉可静心“, playing Qin (Guqin), tasting tea… several tea friends listen to the dialogue between Qin and tea, tuning Qin, boiling water and infusing tea. In a certain sense, there are many similarities between these two kinds of treasures with profound cultural heritage. Tea has a very long history, even before the beginning of human civilization, Qin, one of the oldest plucked string instruments in China, it has been popular since the time of Confucius with a history of more than 4000 years. Because Qin music style belongs to the quiet, virtual quiet, deep quiet, and so on static beauty. This is why Guqin is most suitable for playing in the dead of night, because such an environment can match the style of Qin music and the artistic conception it pursues. Tea and Guqin have very similar temperament, so in a tea ceremony performance, Guqin is generally chosen. When we clean our hearts, we do not simply drive away the external fatigue, but use Qin, emotion, tea, and Tao to drive away the turbid Qi in our hearts, and then cultivate our body and mind, so as to achieve a truly transcendent spiritual enjoyment. Ancient Chinese literati loved Qin and tea, playing Qin and drinking tea became a vivid portrayal of the life of literati and scholars, both of them can cultivate people’s character, temperament and sentiment, and meditate on Buddhism and Taoism, so as to achieve spiritual enjoyment and personality’s transcendence.

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Tea and Alcohol – Part II Tang Dynasty

In China, there has always been a saying that tea and wine compete for merit. But in the minds of Chinese literati, the status of tea is still above wine. Throughout the status of tea and wine in the poets’ minds, there is a process, a leading wine poetry first, tea and wine on an equal footing, to the tea dominating position. In the early Tang Dynasty, the poets used wine to boost their spirits. With the emergence of tea drinking groups such as Lu Yu and Jiao Ran, more and more poets of Tang Dynasty became associated with tea. The tea loving monk, Jiao Ran not only knew, loved and enjoyed tea, but also wrote many charming poems about tea, he thought that wein was far from tea “The elegance and purity of this tea is unknown to the world, people relying on drinking alcohol is to deceive themselves and others. 此物清高世莫知,世人饮酒多自欺 – <饮茶歌诮崔石使君>”. Jiao Ran discussed the art of tea drinking together with Lu Yu, the sage of tea, and advocated the tea tasting atmosphere of “replacing wine with tea”. He made great contributions to the development of tea culture in Tang Dynasty and later generations. Bai Juyi’s attitude towards tea and wine is more typical, “when there is no alcohol for guests to drink, 聊将茶代酒 for the moment, make do with tea instead of alcohol – <宿蓝溪对月>”, “We can know the strength of an alcoholic drink when we drive away the sorrow, we can see the effect of tea when we break the drowsiness 驱愁知酒力,破睡见茶功 – <赠东邻王十三>”, it was Bai Juyi who added a large amount of tea into the poetry world and made tea and wine keeping abreast of the world of poetry. From his poems, we can see the gradual rise and transformation of tea among literati.

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